The Sanders campaign's feminism understands that individual success stories and piecemeal reforms are no match for the interlocking systems of oppression.
It's a bit of an inflammatory title, but the article is an interesting read. I've pulled some of the top article but please read the whole thing as it goes into a lot more detail.
It's a bit of an inflammatory title, but the article is an interesting read. I've pulled some of the top article but please read the whole thing as it goes into a lot more detail.
Feminist supporters of Bernie Sanders are often told their politics are oxymoronic because of the stubborn narrative that Sanders is powered by sexist "Bernie bros." This story is not only insidious because it is untrue. It also distracts from the fact that a Sanders presidency would be the first feminist presidency: one willing to champion a feminism that knows our value systems must be overhauled if collective liberation is our goal.
The campaign itself is remarkably clear about this. On a Hear the Bern episode, Sanders's press secretary Briahna Joy Gray interviewed Princeton professor Keeanga-Yamahtta Taylor on the relationship between "identity politics" and solidarity. Taylor pointed to the 1977 statement of the Combahee River Collective, a black socialist feminist group, as a key moment in the rise of identity politics. The statement was an analysis of oppression rooted in the experience of black women living in the United States (identity politics) that called for upending this oppression by finding common cause across difference (solidarity).
The episode unequivocally tied Sanders's campaign to a black socialist feminist legacy that treats the liberation of the multiply marginalized as the only path to freedom for us all. For a presidential campaign, this is an astounding statement—and one that has not gotten the attention it deserves. This is not "lean-in" feminism, which tells women to elbow their way into the 1 percent. This is not the feminism favored by the Democratic establishment, where representation of a few women is offered up as sufficient for progress for all women. And this is not the feminism that twists past anti-capitalist labor activists into enemies of corruption that they understood to be fundamental—rather than exceptional—to capitalism.
Instead, this feminism understands that individual success stories and piecemeal reforms are no match for the interlocking systems of oppression responsible for so much misery, violence, and death in our country. It is a feminism that sees rampant inequalities across overlapping categories—of race, class, gender, sexuality, ability, national origin, and indigeneity—not as glitches in an otherwise functioning system, but as logical outcomes of a society hell-bent on maximizing profit, and practiced at exploiting difference to do so.