Looting is the opposite of apolitical; it is a direct redistribution of wealth. And yet, even on the left, when a black or African protester destroys and takes property, they are stripped of the tactical or historical will inherent in the decision. It is instead understood through the colonial conception of the political backwardness of black communities: they become apolitical rioters, pure and simple.
The media's method is clear with regards to African resistance: quietly declare the demonstrations "riots" and then move on to the next piece of news. No more than three paragraphs, if that. No nuance, no debate, no critical thinking so that it is an easy argument to make when the state puts rioters down like one would a rabid dog. Like in Newark, 1967, where the National Guard occupied the city, complete with snipers on rooftops that shot and killed black people for looting, or running, or coming out of their homes. Or in Sudan, where police forces opened live ammunition on demonstrations and killed over 200 people in a week. State-sanctioned killing and military force is all of a sudden a "complicated" issue where there is no clear "good" side. Yet, while one group is destroying property, the other group is murdering human beings. When oppression from the state breeds outrage that is then silenced with state murder, how do we respond? Do we internalize and blame ourselves or are we persistent in our refusal to back down? At times some say protesters are "provoking" the police based on their tactics but how do we equate people destroying property to the state mass murdering its people? Why is property on the same level as living, and breathing human beings? When the state kills, we must ask ourselves how we got to the point where the blame is on anyone but the state and its actors.
Throughout the 20th century, the KKK and white rioters destroyed massive swaths of black property, not to mention murdering black people, usually with implicit or actual state support. More recently, the Greek Neo-Nazi party Golden Dawn would go into immigrant neighborhoods in Athens and destroy their stalls and storefronts (and also, murder immigrants), with little state resistance (indeed, many Athenian police are Golden Dawn supporters). The destruction of property is a red herring, used to divert attention from the fact that it is the goals, not the methods, of the protests that the media and the state object to.